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		<title>Nigerian witch-hunt:</title>
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		<pubDate>Tue, 31 Aug 2010 12:51:14 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
		
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		<description><![CDATA[    History of witch-hunts and child infanticide:   Between 1479 and 1700, an estimated 30,000 to 100,000 people were executed in North America and Europe for being “witches.”Many Westerners would be shocked to know that , in this present day, more and more of their contemporaries are embracing witchcraft as a viable expression of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bclink.wordpress.com&amp;blog=3641811&amp;post=239&amp;subd=bclink&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong> </strong></p>
<p><strong> </strong></p>
<p><strong>History of witch-hunts and child infanticide</strong>:  </p>
<p>Between 1479 and 1700, an estimated 30,000 to 100,000 people were executed in North America and Europe for being “witches.”Many Westerners would be shocked to know that , in this present day, more and more of their contemporaries are embracing witchcraft as a viable expression of their” own spirituality . However marginal or far out it may have seemed in the past, it is clear that witchcraft is becoming progressively more mainstream throughout the world. But why are witchcraft and other ancient practices  becoming big issues again in these modern days?</p>
<p> Some scholars argue that a fear of witchcraft started among intellectuals who believed in maleficium: that is, harm committed by magic. What had previously been a belief that some people possessed supernatural abilities (which were sometimes used to protect the people) now became a sign of a pact between the people with supernatural abilities and the devil. Infanticide often occurs among peoples whose food supply is insecure (e.g., the Chinese, the Eskimo and the Amazon). Female infanticide was common in some traditional patriarchal societies. In certain societies children who are deformed or are believed tainted by evil (e.g., twins) may be slain at birth. In Greece and ancient Rome a child was practically its father&#8217;s chattel-e.g., in Roman law, the <em>Patria Potestas</em> granted the father the right to dispose of his offspring as he saw fit. In Sparta the decision was made by a public official. Child sacrifice occurs in many traditional societies for religious reasons, but human sacrificial victims were generally appreciated members of society, unlike victims of infanticide, who were devalued.</p>
<p>In many <a title="Africa" href="http://en.wikipedia.org/wiki/Africa">African</a> societies the fear of witches drives periodic witch-hunts during which specialist witch-finders identify suspects, even today, with death by mob often the result, especially in the rural areas. In 2010, a heartbreaking documentary of witch-children in Nigeria was broadcast all over the world forcing many world leaders and human right watch to speak out against these barbaric acts of inhumanity.  Christianity, like Islam and Judaism, condemns witchcraft and infanticide as murder, and in all countries the act is a crime. If infanticide served as a means of limiting family size, as many anthropologists believe, then the introduction of contraceptives, abortion, and other methods of population control may have rendered it obsolete.</p>
<p>While Christianity, Judaism and Islam alike with its proxy secular institutions deemed witchcraft as being associated to wild <a title="Satanism" href="http://en.wikipedia.org/wiki/Satanism">Satanic</a> ritual parties in which there was much naked dancing, orgy sex, and cannibalistic infanticide, it was also seen as <a title="Heresy" href="http://en.wikipedia.org/wiki/Heresy">heresy</a> for going against the first of the <a title="Ten commandments" href="http://en.wikipedia.org/wiki/Ten_commandments">Ten Commandments</a> (Thou shall not have no other gods before me).</p>
<p>The term witchcraft evokes diverse images for different people. However, in the Western nations, the practice of witchcraft involves <em>knowledge and skill</em> in appropriating the rituals that are believed to harness and focus these energies.  But, another staggering fact is that many Western politicians, sports men and women etc, had in some ways acknowledged the powers of these practices and had applied them in their daily appraisals!</p>
<p><strong> </strong></p>
<p><strong>Africa and witch-hunt:</strong></p>
<p>In 1999 Congo and <a title="Tanzania" href="http://en.wikipedia.org/wiki/Tanzania">Tanzania</a> responded to attacks on women accused of being witches for having red eyes.  A lawsuit was launched in 2001 in Ghana, where witch-hunts are also common. But, in my own personal experience as one of the abandoned children of Nigeria, I believe whole-heartedly that some of these practices are often led by poverty, social exclusions by the visionless regimes and could also be attributed to relatives seeking revenge or the property of the accused.</p>
<p><strong>Other facts on witch-hunt around the globe:</strong></p>
<p><strong>India</strong></p>
<p>In <a title="India" href="http://en.wikipedia.org/wiki/India">India</a>, labeling a woman as a witch is a common ploy to grab land, settle scores or even to punish her for turning down sexual advances. In a majority of the cases, it is difficult for the accused woman to reach out for help and she is forced to either abandon her home and family or driven to commit suicide. Read Jharkhand case!</p>
<h3>Saudi Arabia</h3>
<p>On February 16, 2008 a Saudi woman, <a title="Fawza Falih" href="http://en.wikipedia.org/wiki/Fawza_Falih">Fawza Falih</a>, was arrested and convicted of witchcraft and now faces imminent beheading for sorcery unless the King issues a rare pardon.           And on November 9, 2009, the <a title="Lebanon" href="http://en.wikipedia.org/wiki/Lebanon">Lebanese</a> TV presenter <a title="Ali Hussain Sibat" href="http://en.wikipedia.org/wiki/Ali_Hussain_Sibat">Ali Sibat</a> (who was arrested in <a title="Medina" href="http://en.wikipedia.org/wiki/Medina">Medina</a> in 2008) was sentenced to death on charges of witchcraft. According to Sarah Leah Whitson, the Middle East director at <a title="Human Rights Watch" href="http://en.wikipedia.org/wiki/Human_Rights_Watch">Human Rights Watch</a>, &#8220;Saudi courts are sanctioning a literal witch hunt by the religious police.&#8221; Also according to Human Rights Watch, two other people have been arrested on similar charges in November 2009 alone.</p>
<h3>United States of America</h3>
<p>The <a title="McMartin preschool trial" href="http://en.wikipedia.org/wiki/McMartin_preschool_trial">McMartin preschool trial</a> of 1984 to 1990 is the longest trial currently recognized in American history. The defendants were accused of child abuse and consequently of <a title="Satanic ritual abuse" href="http://en.wikipedia.org/wiki/Satanic_ritual_abuse">satanic ritual abuse</a> in underground tunnels, involving flying witches, blood drinking, mutilated corpses, and human sacrifice. More than 350 people were involved in the fabrication of the allegations, which were taken seriously by the media, the public, the courts, and the prosecution. The jury did not believe the allegations, however, and the defendants were freed.</p>
<p>But, what do the holy books say about these practices?.  The Hebrew Bible,in the book of  <a title="Deuteronomy" href="http://en.wikipedia.org/wiki/Deuteronomy">Deuteronomy</a> 18:10-12 states &#8220;No one shall be found among you who makes a son or daughter pass through fire, who practices divination, or is a soothsayer, or an augur, or a sorcerer, or one that casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead. For whoever does these things is abhorrent to the Lord;&#8221; and <a title="Book of Exodus" href="http://en.wikipedia.org/wiki/Book_of_Exodus">Exodus</a> 22:18 prescribes &#8220;thou shalt not suffer a witch to live”; stories like that of <a title="1 Samuel" href="http://en.wikipedia.org/wiki/1_Samuel">1 Samuel</a> 28, reporting how <a title="Saul" href="http://en.wikipedia.org/wiki/Saul">Saul</a> &#8220;hath cut off those that have familiar spirits, and the wizards, out of the land&#8221;.</p>
<p>Could this be where many of the fake and self acclaimed religious leaders got their citations?</p>
<p>Finally:</p>
<p>Witchcraft exists, it is universal, but could kids be witches or  they are just being prosecuted for other reasons?  </p>
<p>About the author:</p>
<p>Author BRUCE CEREW-is one of the few African writers in the Netherlands whose exceptional contributions to affirming life&#8217;s spiritual dimension, selfless love for humanity is providing a precedent for more tolerance for asylum seekers in Europe and social-justice for African street children.  Cerew&#8217;s powerful story LONG ROAD begins in the witchhunt region of Nigeria, and is told through the eyes of Ray, his fictionalized alter ego. He is forced to leave home at the age of 12 years old!</p>
<p>Order your E-version of LONG ROAD for $7:50, Now!</p>
<p><a href="http://www.therayoflightfoundation.org/">www.therayoflightfoundation.org</a> Email: <a href="mailto:info@therayoflightfoundation.org">info@therayoflightfoundation.org</a></p>
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		<title>Nigeria witchhunt</title>
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		<pubDate>Tue, 31 Aug 2010 11:46:41 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
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		<guid isPermaLink="false">http://bclink.wordpress.com/?p=232</guid>
		<description><![CDATA[History of witch-hunts and child infanticide: Between 1479 and 1700, an estimated 30,000 to 100,000 people were executed in North America and Europe for being “witches.”Many Westerners would be shocked to know that , in this present day, more and more of their contemporaries are embracing witchcraft as a viable expression of their” own spirituality [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bclink.wordpress.com&amp;blog=3641811&amp;post=232&amp;subd=bclink&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>History of witch-hunts and child infanticide: </strong></p>
<p>Between 1479 and 1700, an estimated 30,000 to 100,000 people were executed in North America and Europe for being “witches.”Many Westerners would be shocked to know that , in this present day, more and more of their contemporaries are embracing witchcraft as a viable expression of their” own spirituality . However marginal or far out it may have seemed in the past, it is clear that witchcraft is becoming progressively more mainstream throughout the world. But why are witchcraft and other ancient practices becoming big issues again in these modern days?</p>
<p>Some scholars argue that a fear of witchcraft started among intellectuals who believed in maleficium: that is, harm committed by magic. What had previously been a belief that some people possessed supernatural abilities (which were sometimes used to protect the people) now became a sign of a pact between the people with supernatural abilities and the devil. Infanticide often occurs among peoples whose food supply is insecure (e.g., the Chinese, the Eskimo and the Amazon). Female infanticide was common in some traditional patriarchal societies. In certain societies children who are deformed or are believed tainted by evil (e.g., twins) may be slain at birth. In Greece and ancient Rome a child was practically its father&#8217;s chattel-e.g., in Roman law, the Patria Potestas granted the father the right to dispose of his offspring as he saw fit. In Sparta the decision was made by a public official. Child sacrifice occurs in many traditional societies for religious reasons, but human sacrificial victims were generally appreciated members of society, unlike victims of infanticide, who were devalued.</p>
<p>In many African societies the fear of witches drives periodic witch-hunts during which specialist witch-finders identify suspects, even today, with death by mob often the result, especially in the rural areas. In 2010, a heartbreaking documentary of witch-children in Nigeria was broadcast all over the world forcing many world leaders and human right watch to speak out against these barbaric acts of inhumanity. Christianity, like Islam and Judaism, condemns witchcraft and infanticide as murder, and in all countries the act is a crime. If infanticide served as a means of limiting family size, as many anthropologists believe, then the introduction of contraceptives, abortion, and other methods of population control may have rendered it obsolete.</p>
<p>While Christianity, Judaism and Islam alike with its proxy secular institutions deemed witchcraft as being associated to wild Satanic ritual parties in which there was much naked dancing, orgy sex, and cannibalistic infanticide, it was also seen as heresy for going against the first of the Ten Commandments (Thou shall not have no other gods before me).</p>
<p>The term witchcraft evokes diverse images for different people. However, in the Western nations, the practice of witchcraft involves knowledge and skill in appropriating the rituals that are believed to harness and focus these energies. But, another staggering fact is that many Western politicians, sports men and women etc, had in some ways acknowledged the powers of these practices and had applied them in their daily appraisals!</p>
<p>Africa and witch-hunt:</p>
<p>In 1999 Congo and Tanzania responded to attacks on women accused of being witches for having red eyes. A lawsuit was launched in 2001 in Ghana, where witch-hunts are also common. But, in my own personal experience as one of the abandoned children of Nigeria, I believe whole-heartedly that some of these practices are often led by poverty, social exclusions by the visionless regimes and could also be attributed to relatives seeking revenge or the property of the accused.</p>
<p>Other facts on witch-hunt around the globe:</p>
<p>India</p>
<p>In India, labeling a woman as a witch is a common ploy to grab land, settle scores or even to punish her for turning down sexual advances. In a majority of the cases, it is difficult for the accused woman to reach out for help and she is forced to either abandon her home and family or driven to commit suicide. Read Jharkhand case!</p>
<p>Saudi Arabia</p>
<p>On February 16, 2008 a Saudi woman, Fawza Falih, was arrested and convicted of witchcraft and now faces imminent beheading for sorcery unless the King issues a rare pardon. And on November 9, 2009, the Lebanese TV presenter Ali Sibat (who was arrested in Medina in 2008) was sentenced to death on charges of witchcraft. According to Sarah Leah Whitson, the Middle East director at Human Rights Watch, &#8220;Saudi courts are sanctioning a literal witch hunt by the religious police.&#8221; Also according to Human Rights Watch, two other people have been arrested on similar charges in November 2009 alone.</p>
<p>United States of America</p>
<p>The McMartin preschool trial of 1984 to 1990 is the longest trial currently recognized in American history. The defendants were accused of child abuse and consequently of satanic ritual abuse in underground tunnels, involving flying witches, blood drinking, mutilated corpses, and human sacrifice. More than 350 people were involved in the fabrication of the allegations, which were taken seriously by the media, the public, the courts, and the prosecution. The jury did not believe the allegations, however, and the defendants were freed.</p>
<p>But, what do the holy books say about these practices?. The Hebrew Bible,in the book of Deuteronomy 18:10-12 states &#8220;No one shall be found among you who makes a son or daughter pass through fire, who practices divination, or is a soothsayer, or an augur, or a sorcerer, or one that casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead. For whoever does these things is abhorrent to the Lord;&#8221; and Exodus 22:18 prescribes &#8220;thou shalt not suffer a witch to live”; stories like that of 1 Samuel 28, reporting how Saul &#8220;hath cut off those that have familiar spirits, and the wizards, out of the land&#8221;.</p>
<p>Could this be where many of the fake and self acclaimed religious leaders got their citations?</p>
<div id="attachment_246" class="wp-caption alignnone" style="width: 310px"><a href="http://bclink.files.wordpress.com/2010/08/p10009132.jpg"><img class="size-medium wp-image-246" title="Witchchildren of Africa-by Bruce Cerew" src="http://bclink.files.wordpress.com/2010/08/p10009132.jpg?w=300&#038;h=225" alt="Bruce Cerew visiting the &quot;witchhunt&quot; region of Nigeria" width="300" height="225" /></a><p class="wp-caption-text">History of witch-hunts and child infanticide: </p></div>
<p>Finally:</p>
<p>Witchcraft exists, it is universal, but could kids be witches or they are just being prosecuted for other reasons?</p>
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			<media:title type="html">Witchchildren of Africa-by Bruce Cerew</media:title>
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		<title>Nigerian witch-hunt: by Bruce Cerew</title>
		<link>http://bclink.wordpress.com/2010/03/01/225/</link>
		<comments>http://bclink.wordpress.com/2010/03/01/225/#comments</comments>
		<pubDate>Mon, 01 Mar 2010 19:41:13 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
				<category><![CDATA[Article]]></category>

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			<content:encoded><![CDATA[<span style="text-align:center; display: block;"><a href="http://bclink.wordpress.com/2010/03/01/225/"><img src="http://img.youtube.com/vi/s0mTyjb8gYw/2.jpg" alt="" /></a></span>
<p><strong>History of witch-hunts and child infanticide</strong>: </p>
<p>Between 1479 and 1700, an estimated 30,000 to 100,000 people were executed in North America and Europe for being “witches.”Many Westerners would be shocked to know that , in this present day, more and more of their contemporaries are embracing witchcraft as a viable expression of their” own spirituality . However marginal or far out it may have seemed in the past, it is clear that witchcraft is becoming progressively more mainstream throughout the world. But why are witchcraft and other ancient practices  becoming big issues again in these modern days?</p>
<p> Some scholars argue that a fear of witchcraft started among intellectuals who believed in maleficium: that is, harm committed by magic. What had previously been a belief that some people possessed supernatural abilities (which were sometimes used to protect the people) now became a sign of a pact between the people with supernatural abilities and the devil. Infanticide often occurs among peoples whose food supply is insecure (e.g., the Chinese, the Eskimo and the Amazon). Female infanticide was common in some traditional patriarchal societies. In certain societies children who are deformed or are believed tainted by evil (e.g., twins) may be slain at birth. In Greece and ancient Rome a child was practically its father&#8217;s chattel-e.g., in Roman law, the <em>Patria Potestas</em> granted the father the right to dispose of his offspring as he saw fit. In Sparta the decision was made by a public official. Child sacrifice occurs in many traditional societies for religious reasons, but human sacrificial victims were generally appreciated members of society, unlike victims of infanticide, who were devalued.</p>
<p>In many African societies the fear of witches drives periodic witch-hunts during which specialist witch-finders identify suspects, even today, with death by mob often the result, especially in the rural areas. In 2010, a heartbreaking documentary of witch-children in Nigeria was broadcast all over the world forcing many world leaders and human right watch to speak out against these barbaric acts of inhumanity.  Christianity, like Islam and Judaism, condemns witchcraft and infanticide as murder, and in all countries the act is a crime. If infanticide served as a means of limiting family size, as many anthropologists believe, then the introduction of contraceptives, abortion, and other methods of population control may have rendered it obsolete.</p>
<p>While Christianity, Judaism and Islam alike with its proxy secular institutions deemed witchcraft as being associated to wild atanic ritual parties in which there was much naked dancing, orgy sex, and cannibalistic infanticide, it was also seen as heresy for going against the first of the Ten Commandments (Thou shall not have no other gods before me).</p>
<p>The term witchcraft evokes diverse images for different people. However, in the Western nations, the practice of witchcraft involves <em>knowledge and skill</em> in appropriating the rituals that are believed to harness and focus these energies.  But, another staggering fact is that many Western politicians, sports men and women etc, had in some ways acknowledged the powers of these practices and had applied them in their daily appraisals!</p>
<p> <strong>Africa and witch-hunt:</strong></p>
<p>In 1999 Congo and Tanzania responded to attacks on women accused of being witches for having red eyes.  A lawsuit was launched in 2001 in Ghana, where witch-hunts are also common. But, in my own personal experience as one of the abandoned children of Nigeria, I believe whole-heartedly that some of these practices are often led by poverty, social exclusions by the visionless regimes and could also be attributed to relatives seeking revenge or the property of the accused.</p>
<p><strong>Other facts on witch-hunt around the globe:</strong></p>
<p><strong>India</strong></p>
<p>In India, labeling a woman as a witch is a common ploy to grab land, settle scores or even to punish her for turning down sexual advances. In a majority of the cases, it is difficult for the accused woman to reach out for help and she is forced to either abandon her home and family or driven to commit suicide. Read Jharkhand case!</p>
<h3>Saudi Arabia</h3>
<p>On February 16, 2008 a Saudi woman, Fawza Falih, was arrested and convicted of witchcraft and now faces imminent beheading for sorcery unless the King issues a rare pardon.           And on November 9, 2009, the Lebanese TV presenter Ali Sibat (who was arrested in Medina in 2008) was sentenced to death on charges of witchcraft. According to Sarah Leah Whitson, the Middle East director at Human Right Watch, &#8220;Saudi courts are sanctioning a literal witch hunt by the religious police.&#8221; Also according to Human Rights Watch, two other people have been arrested on similar charges in November 2009 alone.</p>
<h3>United States of America</h3>
<p>The McMartin preschool trial of 1984 to 1990 is the longest trial currently recognized in American history. The defendants were accused of child abuse and consequently of satanic rituel abuse in underground tunnels, involving flying witches, blood drinking, mutilated corpses, and human sacrifice. More than 350 people were involved in the fabrication of the allegations, which were taken seriously by the media, the public, the courts, and the prosecution. The jury did not believe the allegations, however, and the defendants were freed.</p>
<p>But, what do the holy books say about these practices?.  The Hebrew Bible,in the book of  Deuteronomy18:10-12 states &#8220;No one shall be found among you who makes a son or daughter pass through fire, who practices divination, or is a soothsayer, or an augur, or a sorcerer, or one that casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead. For whoever does these things is abhorrent to the Lord;&#8221; and Exodus 22:18 prescribes &#8220;thou shalt not suffer a witch to live”; stories like that of 1Samuel 28, reporting how  Saul &#8220;hath cut off those that have familiar spirits, and the wizards, out of the land&#8221;.</p>
<p>Could this be where many of the fake and self acclaimed religious leaders got their citations?</p>
<p>Finally:</p>
<p>Witchcraft exists, it is universal, but could kids be witches or  they are just being prosecuted for other reasons?  </p>
<p>About the author:</p>
<p>Author BRUCE CEREW-is one of the few African writers in the Netherlands whose exceptional contributions to affirming life&#8217;s spiritual dimension, selfless love for humanity is providing a precedent for more tolerance for asylum seekers in Europe and social-justice for African street children.  Cerew&#8217;s powerful story LONG ROAD begins in the witchhunt region of Nigeria, and is told through the eyes of Ray, his fictionalized alter ego. He is forced to leave home at the age of 12 years old!</p>
<p>Order your E-version of LONG ROAD for $7:50, Now!</p>
<p><a href="http://www.therayoflightfoundation.org/">www.therayoflightfoundation.org</a> Email: <a href="mailto:info@therayoflightfoundation.org">info@therayoflightfoundation.org</a></p>
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		<title>Long Road is an inspiring story of love, greed, despair and triumph</title>
		<link>http://bclink.wordpress.com/2009/10/16/long-road-is-an-inspiring-story-of-love-greed-despair-and-triumph/</link>
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		<pubDate>Fri, 16 Oct 2009 18:10:08 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
				<category><![CDATA[Article]]></category>

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		<title>The novel “Long Road” is a vivid historical account of the journey of a young African</title>
		<link>http://bclink.wordpress.com/2009/05/08/195/</link>
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		<pubDate>Fri, 08 May 2009 15:07:16 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
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		<description><![CDATA[Prologue

The novel “Long Road” is a vivid historical account of the journey of a young African who comes from a broken home and has the potential to succeed in life. It traces the life of Ray from the southeast of Nigeria to Liberia, Sierra Leone and finally to Europe.

The novel is therefore an imaginative attempt to expose the ills of African broken home settings and the intellectual trauma and instability that are characteristic of African countries.
The novel also attempts to bring to light the hardship and bitter experiences facing those who illegally migrate to Western countries, which are often full of hatred, racism, prejudice, suffering and brutal harassment.

The author has shown a scholarly, critical, imaginative and creative approach in telling a story of what could be regarded as his life experience.
This novel sheds a light onto the enormous problems of refugees and asylum-seekers that must be ameliorated.
I therefore recommend this book to all mankind. 

“Long Road” is the fascinating story of hope against desolation, and a boy’s will to give true meaning to his life. It is a courageous message to humanity to say “NO!” to war and the devastating effects that it leaves in its aftermath. 
Wars reconcile nothing and unless people make the conscious decision to refuse to engage in war, as Albert Einstein posits, we may be all consumed by it.                                                      
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		<title>“Long Road” is the fascinating story of hope against desolation, and a boy’s will to give true meaning to his life.</title>
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		<pubDate>Fri, 08 May 2009 13:03:27 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
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		<description><![CDATA[
REPORT FROM UBONG AWKA COMMUNITY
The people Ubong Akwa Community turned out today in mass as never seen in the past to grease the visit of Ray of Light Foundation team. The three (3) village with their teaming population of both male and female in different colours expressing their joy and enthusiasm to welcome the life and economic project proposed in their land. 
The meeting which recorded over 500 male, female and youths with plate cards written on them, welcome RAY OF LIGHT FOUNDATION and pledging their support for such a long sort project/empowerment opportunity. In the midst of this band of intellects are Assistant Superintendent Nigeria Police force (AsP’s) Counselors, High Chiefs and grant Heads. Lots of questions were asked and answers provided satisfies their curiosity. There and then the people settled their minds with open hearts to receive and to yearn for the arrival of Mr. Bruce Cerew,  the initiator of the project and his team from the Netherland . 
The community was at its peak of celebration and prayer for what is coming, willing to partner, willing to give and willing to alleviate the looming poverty and unemployment in the land and to give the children born and unborn a future.   
Another highlight was the free medical treatment that kicked off today 11th October, 2009. In the meeting the Grand Head and Chiefs expressed their esteem joy and gratefulness to the initiator of this project designed to rebrand their sick reptured system and pledged to turn out in mass as to receive the treatment as long as exercise last.   
In their usual hospitality, the RAY OF TEAM where wormly received and celebrated, which was given the project and the expected guest from the airport either from Calabar or Akwa Ibom was promised by the ASP of Nigeria Police who was in attendance. He maintained that the security of the expected guests and their machine will be insured. Moreso, that the manual labour, or any service that will involve them contributing money to the project they will put in their best.   
The Ray of Light free medicine treatment will be winding up by Friday 16th October 2009.
www.therayoflightfoundation.org


Long Road by Bruce Cerew

I woke in a pool of pee to see my father peering into his snuff tin. The container was empty—I could tell by the expression on his face. He had forgotten to refill it the day before and, in a moment, would be looking for someone to blame. Lying still atop my urine-soaked sleep mat, sweat beginning to bead on my skin, I watched Dad carefully with one eye, waiting for him to smell my offense. It was already growing warm—any moment the pungent scent would reach him. My brothers and sisters lay on their own mats, unmoving. If they were also awake, they didn’t show it. Nor would they. Not until he was gone. No matter what. I closed my eye, wishing he would just leave for work, and then I opened it again. He had not left. He was staring at me. He knew. Exploding in an instant, he lunged and dragged me onto the floor. He kicked me so violently in the head that stars shot wildly in front of my wide-open eyes and I thought my skull had shattered into tiny pieces.
Through the roaring in my ears, I heard my mother’s voice: “For God’s sake, stop! He’s only eight years old!” 
But her pleas meant nothing to him and never had. He would beat her to a pulp, too, while his other children (his real children) hid away in fear under their sheets and pretended not to hear. As always, there would be no response from any of the families who shared this public house with us. They had their own problems and didn’t need ours as well. 
I cried out for mercy with what I thought might be my dying breath: “Papa, please forgive me—Mama, please—Mama, please help me!” 
But there was no mercy. He kept beating me, driving me into a dark place, while my mother cried out for him to stop. From that black hole, I listened as he turned his rage on her.
“Get up, woman!” he screamed when she fell. He demanded—as he always did—to know where I had come from. I could not possibly be a child of his. 
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		<title>Bruce Cerew making headlines on Dutch national newspaper NRC!</title>
		<link>http://bclink.wordpress.com/2009/04/07/bruce-cerew-making-headlines-on-dutch-national-newspaper-nrc/</link>
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		<pubDate>Tue, 07 Apr 2009 13:58:24 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
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		<description><![CDATA[Cover page ''Long Road''

From the shores of Africa, Bar, Jamo, and Ray fled, with hundreds of others. But not all of them made it through. 
Some of these unfortunate young lives perished in arid deserts, while some fell prey to ocean sharks—all in search of a better life. Driven by the sheer will to survive, many attempted to cross paths strewn with danger and uncertainty. Yet in the ultimate irony, the fortunate few who managed to survive the perilous journey to “freedom” ended up in chains of destitution, discrimination, and under the constant shadow of fear within an asylum system that, at times, seems to be a set up for failure.

The evidence of this grave reality is persistently overlooked and sliced away in the editing process by detractors, not withstanding the fact that these refugees want to live a life of dignity and freedom.

Through the eyes of Ray, “Long Road” tells the story of a boy’s perseverance and will to succeed in the face of unimaginable circumstances around every corner. 
This novel is truly an extraordinary journey of tragedy and triumph, hope and love, despair and victory that will resonate with people of all walks of life.
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			<content:encoded><![CDATA[<p>Long Road: Four:  <strong>D</strong>emons</p>
<p>I kept my secret, and as the years went by and my invisible bride continued to haunt me, certainty grew that she was real and that if I searched for her, I would find her. These thoughts pressed me to run away from home, for Nexus was white with blue eyes and long golden hair—I would certainly not find her anywhere in Aba. Perhaps not anywhere in Nigeria.</p>
<p>I became obsessed with the idea of leaving to find her and marrying her in the Real World. I paid for my obsession with my social life, for I remained completely aloof from my black-skinned female friends. In Aba and Amata, that was the only color to be seen.</p>
<p>If you want to transcend this relationship, she told me, you shall find me in the real world and marry me.</p>
<p>I didn’t contemplate the improbability of that. It was simply made my goal in life, a goal that required me not only to avoid the girls around me, but also to actively dislike them.</p>
<p>Unfortunately, this wasn’t something I could keep to myself completely. For some reason, I felt compelled to mention it to my mother. “I cannot marry a black woman,” I said, not for the first time, as we prepared to go to market one Saturday morning.</p>
<p>I wasn’t surprised when she scolded me. “When will you stop making these senseless comments?” she demanded. “Who else would you marry?”</p>
<p>She was annoyed with me, but I wasn’t afraid of Mom like I was of Dad. She was my friend, my confidante. So I persisted in sharing this uncanny message that seemed bent on escape.</p>
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		<title>Long Road new book by Bruce Cerew</title>
		<link>http://bclink.wordpress.com/2009/03/12/long-road-new-book-by-bruce-cerew/</link>
		<comments>http://bclink.wordpress.com/2009/03/12/long-road-new-book-by-bruce-cerew/#comments</comments>
		<pubDate>Thu, 12 Mar 2009 18:53:57 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
				<category><![CDATA[Article]]></category>

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			<content:encoded><![CDATA[<a href="http://bclink.wordpress.com/?attachment_id=177" rel="attachment wp-att-177"><img src="http://bclink.files.wordpress.com/2009/03/cover-page-long-road-yoka-version2.jpg?w=420&#038;h=614" alt="&quot;Long Road&quot; tells the story of a boy&#39;s perseverance and will to succeed. " title="Long Road" width="420" height="614" class="size-full wp-image-177" /></a>
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			<media:title type="html">Long Road</media:title>
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		<title>Life On The Run</title>
		<link>http://bclink.wordpress.com/2008/10/02/please-dont-call-me-a-mooner/</link>
		<comments>http://bclink.wordpress.com/2008/10/02/please-dont-call-me-a-mooner/#comments</comments>
		<pubDate>Thu, 02 Oct 2008 16:55:17 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
				<category><![CDATA[Article]]></category>

		<guid isPermaLink="false">http://bclink.wordpress.com/?p=127</guid>
		<description><![CDATA[Keep your dreams alive and shoot for the stars. Stay out of trouble and effect change in the society. You should not sit down; rather stand up and try to do something. Keep your minds at work. Remember, so many did not make it through. Many died in the arid desert, others prey to ocean fishes. [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bclink.wordpress.com&amp;blog=3641811&amp;post=127&amp;subd=bclink&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div></div>
<p><span style="font-size:7.5pt;color:#000000;font-family:Verdana;"></p>
<p style="background:white;"><span style="font-family:Verdana;font-size:10pt;" lang="EN-US">Keep your dreams alive and shoot for the stars. Stay out of trouble and effect change in the society. You should not sit down; rather stand up and try to do something. Keep your minds at work. Remember, so </span><span style="font-family:Verdana;font-size:10pt;" lang="EN-GB">many did not make it through. Many died in the arid desert, others prey to ocean fishes.</span><span style="font-family:Verdana;font-size:10pt;" lang="EN-US"> Everyone has a talent; you should just discover what you are good at and work on it, to be meaningful to yourselves and our society.    </span></p>
<p> </p>
<p></span></p>
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		<title>Long Road is an imaginative attempt to expose the ills of</title>
		<link>http://bclink.wordpress.com/2008/09/18/a-powerful-book-with-a-mission-is-in-stores-now-%e2%80%a6/</link>
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		<pubDate>Thu, 18 Sep 2008 13:43:36 +0000</pubDate>
		<dc:creator>Bruce Cerew</dc:creator>
				<category><![CDATA[press Release]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[nonfiction]]></category>
		<category><![CDATA[thrill]]></category>

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		<description><![CDATA[Long Road Chapter Three:  Invisible

After the summer of 1978, when the months of my holiday
came to an end, Mom arrived to take me back to the city. As much as I had fit in with everyone in Amata, I knew I wouldn’t fit in at all when I returned to Aba. At least in the village, people hadn’t judged me. They hadn’t known me well enough to do that. It would be a different story in Aba.
On the other hand, I had also come to the conclusion that I preferred my father’s torment to the tortures I had to undergo from the unknown spirits of my ancestors. I knew what my father wanted of me, at least, even though I had no chance of giving it. I could not say the same about these spirits.
I was happy when Mom arrived to take me home, but Grandma was tearful and reluctant to let me go. I promised her I would return for my next school holiday, then boarded the bus back to the city with my mother.
Grandma had given me a box full of gifts: two loincloths, a tribal mask, honey, a bean cake, some fruit, and some chocolates. These may seem like paltry things, but they so captured my attention that I forgot to show Mom my spirit scars. By the time I remembered, I was so drowsy that I yielded to sleep.
I never did tell Mom about my strange nighttime visitors during my stay with Grandma and Grandpa. The visions of the village stopped when I returned to the city and I let the story rest within me.

But my first night back home was like none I had ever known. Fearing spirit visitations, I grew increasingly fearful as night fell. My brothers and sisters went to bed and still I lay awake. Mom and Dad went to bed but yet I couldn’t close my eyes. Every time I drifted toward sleep, the tiniest sound roused me to a quaking fear that the spirits had found me. Mom had been right about the drums.
After many hours, I was at last able to fall asleep. And I dreamed. This time my visitor was not some scary, bloodthirsty, witch with a sharp stick, but the ethereal being that had accompanied the old woman in my dreams during my holiday in Amata. I didn’t know it yet, but this little creature, dressed in vibrant colors, would be haunting me for a long time to come.
When I woke and opened my eyes, she was gone. I went back to sleep, less afraid this time.
She immediately reappeared, as if she had been waiting for me to close my eyes. In her hands she held a box wrapped in white and sparkling like a precious stone. She gave it to me.
“Eat,” she said, bowing her golden head. Then she looked up at me and smiled the most beautiful smile I had ever seen.
I took the lid from the box. It was full of chocolate candies. I looked into her eyes—blue and gemlike. Could she really mean for me to eat these wonderful confections?
Her smile gave me the permission I craved and I dug my hands into the box.
“Take all,” she said in a voice soft like a breeze.
I took the box from her and started eating. She watched me, her eyes dancing with amusement.
The taste of those chocolates was very pleasant, but they were nothing compared to her companionship. She served me as if I were a king, and I felt like one. Was this the acceptance the old witch was talking about in my dreams? I asked her to eat with me, and together we devoured the whole box of sweets.
When Mom woke me to go to school, the taste of that candy was still on my tongue.
“What are you eating?” Mom asked.
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			<content:encoded><![CDATA[<p class="MsoNormal" style="margin:0;"><span style="font-size:small;"><span style="color:#000000;font-family:Arial;"><span style="text-align:center; display: block;"><a href="http://bclink.wordpress.com/2008/09/18/a-powerful-book-with-a-mission-is-in-stores-now-%e2%80%a6/"><img src="http://img.youtube.com/vi/2BEu4wzPz-k/2.jpg" alt="" /></a></span>                                                               </span></span><span style="color:#000000;font-family:Arial;">    </span><span style="font-size:small;"><span style="font-family:Arial;"> </span></span></p>
<p class="MsoBodyText" style="line-height:normal;margin:0;"> </p>
<p class="MsoBodyText" style="line-height:normal;margin:0;">Bruce Cerew dedication to the children of plateau, the region i visited in Nigeria.<br />
 <br />
The pictures of the dead spoke volumes.<br />
Horror in the giant land of Africa<br />
This is the state of nature<br />
Might is now the right. <br />
                                        <br />
Can a beautiful plateau produce woes ?<br />
Things have fallen apart<br />
And the center refused to hold<br />
Can the dead rise again?  <br />
                                               <br />
The cry of the dying covered the air<br />
No more place to hide <br />
My eyes can t see again<br />
Is this indeed religion or skull and bones? <br />
 <br />
Click the link below to watch:<br />
<a href="http://www.anglicandioceseofjos.org/dogo.html">http://www.anglicandioceseofjos.org/dogo.html</a></p>
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